Iceland: There are no peaceful revolutions (a reply to Jessica Ward)

memes such as this distort the realities on the ground

memes such as this distort the realities on the ground

This article, by Fightback member Ian Anderson, is a reply to Jessica Ward’s article Iceland: Become Part of the Heard (here).

This article is not a criticism of the people of Iceland, it’s a criticism of the way their story has been told. Globally circulated articles and memes have made extraordinary and only partially true claims; that Iceland’s constitution was rewritten by the people, that they have deposed their government, that they’re undergoing a total economic revolution.

For example, Jessica’s article claims that “members of parliament as well as the bank directors are being tried for their crimes against the people.” While it is true that some bankers have been jailed, members of parliament were cleared of charges.

In his speaking tour, Hordur Torfason conceded that parliamentary capitalist order had largely been restored in Iceland. However, he said that the movement had raised “awareness.” While awareness is important, critical thought is necessary to developing revolutionary consciousness and activity.

While the people have won concessions, the capitalist government of Iceland remains intact. As explained in an earlier Fightback article, (Iceland’s “peaceful revolution” – myth and reality, http://tinyurl.com/cu694hy) parliament was restored to power and is now directing the constitutional process. The right-wing parties have regained influence and may win in 2013, according to supporters of the constitutional process (http://tinyurl.com/cjkwm6x).

Narratives of a “peaceful revolution” prevail. Torfason underlines that movement leaders intervened to stop protestors from clashing with police. However, police have inflicted violence on protestors. There is no such thing as a peaceful revolution.

The capitalist state in Iceland retains a monopoly on violence. The police, and the army, hold the arms and enforce capitalist domination. When previous revolutions have not addressed the capitalist state’s monopoly on violence, they have been drowned in blood.

In Chile 1971, Salvador Allende was the first Marxist to be elected to national presidency in a capitalist state. Chile saw sweeping nationalisations and social programs, under the slogan “The Chilean way to socialism.”

In Chile 1973 however, a military coup led by Augusto Pinochet, and backed by the West, restored full state power to the capitalist class. Over the following years Pinochet’s government killed and disappeared thousands of dissidents. This is why Venezuela’s Chavez said of the Chilean revolution: “Like Allende, we’re pacifists and democrats. Unlike Allende, we’re armed.”

Right now throughout most of the Western world, non-violent civil disobedience makes tactical sense. In Aotearoa/NZ, we are nowhere near seizing power for the people; the Icelandic people may have come closer to this goal, but they have not achieved it. We must not lie to ourselves. If there is any chance of the masses holding democratic socialist power, this will mean overthrowing the capitalist state.

Iceland: Become Part of the Heard

This article by Jessica Ward was submitted to Fightback, in response to an article published in the April issue (Iceland’s “peaceful revolution” – myth and reality, http://tinyurl.com/cu694hy). A reply to Jessica’s article can be found here.

In today’s world it is easy to become disillusioned. It is too easy to concede to the idea we are incapable of changing the world, to give into the apathy that plagues our generation. We are not the flower children of the 60s, we misguidedly believe that unlike days gone by noone else is angry, noone else is enraged by the disparity of wealth and incensed by politics, economics and the injustices of society. We are alone. We are all alone. Aren’t we?

Today I had the opportunity of listening to Hordur Torfason at the Dunedin School of Art. It may seem a strange place for and activist and leader of the Icelandic Revolution to give a talk but all becomes clear when listening to the ideas and attitudes of this artist. Torfason stressed in his talk the need for creative solutions, the importance of art as a way of activating people and bringing them together and of protest as a form of performance, as a way of intriguing an audience of public and media.

Torfason believes that it is the role of the artist to criticize society and remember the importance of the unseen forces that dictate us, our feelings. Art has the ability to move us, to affect us, in the words of Torfason to activate us.

We live in the age of the internet: a tool to both communicate and organize. We are the 99% and we have a way of communicating, coming together and organizing action. In a world where the media is a tool owned by the 1% to systematically ensure their wealth the internet is our tool to counter it. In the age of information there is no excuse to not have a voice (given you have access to the internet of course). Communication is also highly important in the organization of revolution or protest. It is important to ask the people what they want and to listen. [Read more…]

“Work ‘til you die” threatens bank commercial

It’s not often that a bank invokes the spectre of death in its advertising –outside of life insurance plans at least. The National Bank came close when it used a few bars from The Verve’s Bitter Sweet Symphony in its commercials. The lyrics, not heard in the commercials, intone “you’re a slave to money and then you die”. Fitting perhaps, but hardly something that will attract customers.

The Bank of New Zealand (BNZ) has thought differently, with its new advertising jingle “I’m going to work till I die.” The song has aired on The Rock and Radio Hauraki notably two stations whose audience is at work, the former having a “no repeat work day” (which of course refers to songs- advertising, such as “I’m going to work till I die” repeats over and over throughout the work day.)

Four different versions of the song exist, geared toward different occupations. One song includes “I’m gonna be a builder till I’m 94, Knocking down walls and laying floors.” While a white collar version mentions being in middle management until age 83. The other two versions target dentists and cleaners. At the beginning of its run, these commercials didn’t even state what was being advertised (and who could guess?) but later airings revealed it was for a BNZ KiwiSaver scheme.

“There’s no guarantee that New Zealand Superannuation will provide for you at its current levels when it’s your time to retire,” reads the BNZ website. This is not inaccurate; future governments could reduce or restrict entitlements to superannuation, just as the current government has for student allowances and domestic purposes benefits (superannuation is a bigger share of the welfare budget than these and all other benefits combined).

What BNZ fails to mention however is something you can read on the official Kiwisaver website: “KiwiSaver is not guaranteed by the Government. This means you make your investment choices in a KiwiSaver scheme at your own risk.”

Unsurprisingly many have found the commercial offensive. A hundred people die in the workplace every year in New Zealand, and the thought of continuing to work until death is not a pleasant one. “The fact that you mock me incessantly with your ”I’m going to work till I die” radio advert is a choice your company has made. It is a very poor one”, Read a letter to The Press. The BNZ Facebook page attracted similar comments; “you have really missed the mark with your current ad campaign. Not funny at all” and “polarizing your entire customer base as idiots who can’t save…I already put my savings into another bank.”

Don’t expect to hear these commercials for much longer.
Kiwisaver

Wellington conference: Fightback 2013

fightback 2013 poster red

A weekend of discussion and planning for struggle, solidarity and socialism.
Queens Birthday Weekend, (May 31st-June 2nd)
Newtown Community & Cultural Centre, Wellington

[Schedule]

Facebook events:
[fundraising gig]
[conference]

State-Owned Enterprises: Private profits, public losses

Daphne Lawless

Why does the New Zealand state own for-profit companies, anyway? We’re taught at school that the purpose of state ownership is to enable economic planning and fulfil social welfare functions. But the State-Owned Enterprises of today aren’t doing any such thing. In the last month, we’ve had announcements of at least 1000 jobs at Telecom, while Solid Energy have cancelled the $10 million in funding they provide to West Coast communities (to compensate for the ongoing despoilation of their environment).

Meanwhile, especially since the government abolished its Charter, Television New Zealand certainly has no public service character which distinguishes it from its commercial competitors. And with power prices for working families going through the roof, we certainly don’t get any benefit from state ownership of power generation.

The justification for the state hanging on to these large corporations is to keep them in “Kiwi” hands, and to pay the state a dividend on their investment. New Zealand has had a history of failed privatisation – both Air New Zealand and our national rail network had to be taken into public hands after being run down by their new private owners.

Why, then, are the National government so insistent on the part-privatisation of Mighty River Power, in the teeth of mass opposition? And why are they throwing a fit at the Labour/Green plan to bring in a “single buyer” of wholesale power? To understand this, we have to understand the real motives for the corporatisation and privatisation of state trading assets.

Corporatisation and privatization

We are almost four decades into a slow-motion crisis of capitalism. The old Keynesian-interventionist consensus was based on the government, as collective capitalist, using its economic leverage to expand opportunities for profit for the  capitalist classes. This “picking winners” and “demand management” approach is now strongly associated with the Muldoon government of 1975-84 – which happens to be the era when the strategy ran out of steam. All the government investment and administrative diktats in the world couldn’t make the New Zealand economy profitable in the era of the oil shocks and “stagflation”. What was needed was a new way for government to guarantee private sector profits.

The 1984-90 Labour Government pacified the left and the union movement with “social liberal” reforms on women’s rights, Tiriti o Waitangi issues, homosexual law reform and the anti-nuclear stance. This left them free to take a neoliberal machete to traditional models of welfare and public service. The old Keynesian consensus was dead – in particular, the idea of the State sector as a “sponge” to absorb excess labour from the market was doomed.

Labour politicians like Richard Prebble went around the country screaming about the amount of people employed by the railways and the state forestry service to do not very much. But this was always a social welfare issue, rather than a simple issue of business inefficiency. “Make work” schemes, money-losers though they be, encouraged social cohesion and passing on of skills from one generation of workers to another – they were also a payback to the unions for allowing real wages to be eaten away by inflation. [Read more…]

The symbolic victory of same-sex marriage

marriage rally civic square

This article by Anne Russell was originally published on Scoop

Over the past year or so, the marriage equality bill has essentially served as a filter through which New Zealand has discussed queer sexuality and gender identity. Marriage is perhaps one of the least threatening manifestations of contemporary queer identity, reassuring all but the most raving queerphobes that queerdom does not, in fact, destroy the fabric of society as we know it. Many of the speeches made in Parliament opined that there were no reasons not to support marriage equality. National MP Maurice Williamson has made international news for his speech, for which 3News has labeled him an “unlikely gay icon”.

Unlikely indeed, given his position in a historically queerphobic party, combined with his own emphasis on what a minor law change it is. The public demonstrations of gratitude to Williamson and his right-wing colleagues show how little the queer community has come to expect from politicians. It also demonstrates the extent to which marriage equality has co-opted queer struggles in the West. At this juncture, it’s far more common to hear straight allies in the public sphere proclaiming their support for marriage equality than for queer equality. [Read more…]

Fightback endorses Aotearoa not for Sale day of action

Fightback is endorsing the Aotearoa Not for Sale national day of action against asset sales, on April 27th 2013. The day of action has already been endorsed by the Council of Trade Unions, Unions Auckland, Unite, the Mana Movement, Occupy and Socialist Aotearoa among others.

“The government is set on asset sales despite opposition from 80% of the general population, and 90% of tangata whenua,” says Fightback member Ian Anderson. “We cannot take this passively, or vote and expect capitalist parties to represent us. We must fight in the streets, in workplaces and communities, to take control of assets.” Fightback supports full nationalisation of assets under community control.

Fightback 2013 conference schedule

A weekend of discussion and planning for struggle, solidarity and socialism. Queens Birthday Weekend (May 31st-June 2nd). FREE ENTRY.

Friday May 31st: Newtown Community & Cultural Centre

6:30-8pm – Global situation: Crisis, Imperialism, Fightback

  • Joel Cosgrove, Fightback
  • Liam Flenady, Socialist Alliance (Australia)
  • Mel Gregson, Socialist Party of Australia

Saturday June 1st: Newtown Community & Cultural Centre

10-10:50am – Eco-Socialism or Barbarism
Daphne Lawless

11-11:50am – Workers, Unions and class struggle today
Grant Brookes, Heleyni Pratley

12-2pm: Lunch break

2-3pm – What is Marxism?
Ian Anderson

3:10-4pm – Tino rangatiratanga and socialism
Jared Phillips

4:10-5pm – Marxism, Feminism and Gender Liberation
Marika Pratley

5:10-6:30pm – Building an anti-capitalist movement in Australasia

  • Rebecca Broad, Fightback
  • Liam Flenady, Socialist Alliance (Australia)
  • Mel Gregson, Socialist Party of Australia
  • Shomi Yun, International Socialist Organisation (Aotearoa)

Sunday June 2nd
Writing workshop for Fightback members, and those who want to write for Fightback. Text 022 3841917 for details.

Wellington event: Power to the People? A socialist analysis of asset sales and “public assets”

FB Asset Sales talk

How would you like to see power companies run? Why do the people have no say? What’s the alternative?

A socialist analysis of asset sales led by Ian Anderson, Fightback member.

6pm, Tuesday 30th of April
19 Tory St, Wellington
Facebook event here

Ae Marika! Tribute to Mike Kyriazopoulous

AE MARIKA is an article written every week by Hone Harawira, leader of the MANA Movement and Member of Parliament for Te Tai Tokerau. This tribute, to Fightback comrade Mike Kyriazopoloulous, was originally published on Mana.net.nz

On Saturday night I was privileged to host my first ever citizenship ceremony as a Member of Parliament. The ceremony was for a good friend of mine, Mike Kyriazopoulos and his wife Joanne. Mike is a mix of Greek and Jewish ancestry, and used to live and work in England where he met his wife Joanne.

Their citizenship application was finally approved a couple of weeks ago, and the ceremony was held at the Auckland Trades Hall in Auckland as part of a special tribute evening for Mike who is a committed socialist, a union activist, and chairman of the MANA branch of Te Raki Paewhenua.

Mike gave his oath of allegiance in Maori and followed that with his own personal vow to honour Te Tiriti o Waitangi and the principles of international socialism.

The tribute part of the evening was because Mike has motor neurone disease which causes nerve cells to degenerate and muscles to waste away. Sufferers invariably end up unable to walk, speak, use their arms and hands, or hold up their head. It has no known cause and is invariably fatal. Mike is not expected to live much longer.

Tributes flowed in from union activists and socialist comrades from around the world and from the many gathered for the evening, and ended with my wife Hilda getting all these staunch socialists to hold hands and each say something nice about Mike as part of a big karakia for him.

Mike is not a man given to much emotion, and his speech was one urging everyone to have clear purpose and a strong commitment to the future.

A sad occasion but a great celebration nonetheless.

And then on the Sunday I was out at Piringatahi Marae in West Harbour where the body of another good friend, Wiremu Hamahona (Samson) was lying in state.

Wiremu is from Pawarenga but born and raised in Auckland. His family had gracefully agreed to my request that his body be released from the funeral home so that he could spend his last night with us, and MANA activists and friends and whanau came from far and wide to pay their final respects to a man who had been the backbone of MANA Waitakere for the past couple of years.

Wiremu was a complex guy – very intense, very loyal and totally committed.

He was training to be a teacher and some of his teacher mates came to farewell their friend. But to most of us, Wiremu was the guy who took charge of putting up my billboards right across Waitakere during my by-election in 2011 and the general election later that year, and him and his boy Davian would often be out all hours of the night in the cold and the rain, repairing billboards, refacing the defacing, “removing” obstacles, and making sure that regardless of how little money we had, MANA’s presence would be as strong as everyone else’s.

Wiremu once told one of the brothers that he wasn’t much into politics, but that MANA gave him heart and purpose and a reason to live. I’m glad that we were all there for him on his last night – to share the many hilarious stories that gave context to his life and hopefully gave warmth to his mum.

By his will, Wiremu was cremated and his ashes remain with his family.

Wiremu was like the sun. Regardless of how bad yesterday went, you always know that he would be there to warm your soul tomorrow. Haere e te rangatira, haere.