Sue Bradford: Where To for the Left?

AAAP

Originally delivered at Fightback forum – Grey Lynn – 7.00 – 9.00pm Friday 21 August 2015.

By Sue Bradford, Left Think Tank Project.

Audio:

Kia ora koutou,

Well friends, ‘Where to for the left? really is the question of our time, with thanks to Daphne, Bronwen and Fightback for organising this forum tonight.

I still often think of it as ‘What is to be done?’   I’ve been engaging pretty seriously with this over the last four years, partly through three years of PhD research and alongside that through my daily work with Auckland Action Against Poverty, Kotare Trust and now the left think tank project.  This question is for me, as it will be for all of us here I suspect, an acute conjunction of theory and praxis, of what we think theoretically should be happening, and what we are actually prepared to do, now, in Aotearoa 2015, to resist and confront neoliberal capitalism and build past it.

My research project was as much a study of the state of the NZ left between 2010 and 2013 as it was an exploration of questions around the absence of any substantive left think tank in this country.  After interviewing 51 left activists and academics and maintaining a field journal of three years of my own life on the left, then carefully analysing the resulting data, I came to two major conclusions.  The first was that there is a widespread call and recognition  of the need for the development of left wing think tanks or think tank like groups here, for a whole range of reasons, but key amongst them simply that the left needs to think more, and more deeply about we’re doing.

The second key finding, and the one that I hadn’t been expecting when I started out, was that an even bigger absence felt by many, especially those of us on the radical left, was the lack of any organisation, party or movement that we could call home, and where we might work together to achieve a shared vision for a better world. Of course, for members of existing parties like the Greens and Mana this isn’t necessarily an issue at all, and that’s fine.  However, there are many others of us, for whom the lack of a place and base which holds us together, and from which we can build, is a massive barrier to creating effective change – to building what I like to call effective radical left counter hegemony.

I’ve had the privilege of spending the last year talking in many different parts of Aotearoa about the think tank project – and about this question of the lack of a party or movement.

In every place I’ve been, there has been a real resonance among at least some of those present around this absence.  From the first meetings onwards I discovered that the yearning I’d uncovered for an ideological home and organising base exists far more widely than I’d realised, even by the end of my research.

I guess that this is one of the reasons I’m so optimistic about where we go from here.  There are far more of us out here on the radical left than most of us can comprehend simply based on knowledge of our own political and personal networks.  And more people approach me every week, mainly to join the think tank project but often enough to also express interest in the development of a party.

In some ways helping to work through ideas around the formation of a new party has become in fact the first project of the think tank itself.  While the think tank doesn’t visibly exist yet, it is already a network of some 400 people, and very soon we’ll be starting to make key decisions on things like our kaupapa, legal structure and the ever vexed question of what we should call ourselves.

We’ll also be talking about the relationship between our radical left think tank and the possible development of a party.  Building a party is a much bigger project – but both are essential, and I believe – all going well – there is likely to be a symbiotic and mutually beneficial relationship between them.

Meanwhile, it’s important that in all this hope and optimism I’m sensing and expressing here, that we do pay attention to what’s happened in the past. It’s good that Daphne is doing the  kind of detailed reflection outlined here tonight about some of the negatives which have bedevilled what I”ll call the sectarian left, in the past and even currently.  There is no way I’d ever want to go back to that, and we do need to face our shadows and shady histories as we build forward.

At the same time, it’s critical that we go past our histories, in consciousness of them, but with a clear focus on having the courage to start taking action in the here and now, and to not be so scared of repeating the past that we are immobilised by it.

There’s another danger I’ve noticed in recent times, when working particularly with younger activists, that sometimes people want everything we organise to be perfect from beginning to end.  Nothing we do, whether it’s a demo outside Sky City or a building an organisation from scratch will ever be perfect.  Everything we do is us practising – but of course that practising, is in fact life itself.  That’s why waiting for the revolution or waiting for utopia is such a hopeless occupation.  As  so many of us realise, we make our path by walking it, which means we need to give things a go, reflect on where we’ve gone right and wrong, and then do it all again – better, if we can. In the rehearsal are the seeds of the world we hope for.

Another debate that’s happening around our groups just now, and I think it’s happening in Fightback too, is around the question of who we on the radical left, however we define ourselves, see as our constituencies – and how we should work with them. I fear that this is a debate that can soak up much time without really getting anywhere if we keep focusing on ‘the people’ or ‘the workers’ – as the other.

We are the people.  The people we work with and for are the people.  When we’re bringing on new people as beneficiary advocates at Auckland Action Against Poverty,  one of the first conversations we have with them isn’t about the intricacies of welfare law and regulation but about how we talk about the people we work with.  Often our volunteers will quickly start using the word ‘client’ to describe the people who come to us for help with their issues at Work and Income.  We ban that word client because we see it as creating an artificial separation, making the person we’re helping the other, a less fortunate charitable case, rather than simply a fellow human being whom we’re assisting at that moment, and who may later on become another one of our advocates or may even join us on a street action.

The next question from the desperate volunteer is often ‘well if we can’t use the word client, what on earth can I call them?’ the answer is simply ‘people’ or ‘person’.  In our group we are mainly people who are or have been unemployed and/or on benefits for a long period at some time in our lives.  We are just people helping other people.

I think that this principle should apply just as strongly when some of us may in the near future engage in building a radical left extra parliamentary party.  It won’t work if we say – and even worse think – of groups of people as any kind of undifferentiated mass.  In fact, it is other people from all different backgrounds, ages, ethniticites and sectors with whom we will work to build a common kaupapa and a shared future.

Building organisation is a long slow process which happens person by person, in context, not in some random magical way.  Organising work, to be effective, takes care and time.

And we don’t only have our negative histories to look back on.  In fact all sorts of good work has happened in Aotearoa in recent decades, and I”d rather spend more time learning from experiences where groups have worked together respectfully and well in a common cause than from where the sect left has torn itself apart and treated each other like enemies.

I think some of the projects I’ve been involved with like the Unemployed Rights Centre and the Auckland Peoples Centres, the Building our own Future project in 1993-1994 and the still standing Kotare Trust have useful lessons for us. There is also much to be learned from the recent and current work of groups like Unite, FIRST Union and its offshoot migrant workers’ union Unemig, and the longterm mobilisation against the TPPA.  Mana has many learnings for us when we have finally the courage to discuss these together.

Beyond this, let’s lose our fear of doing things differently than they’ve been done before, and of working with people and types of people with whom we might not have worked before.

Let’s not get bogged down in infinitely split distinctions about whether it’s more important to work with this group of people or type of person than that.  Everyone I know on the radical left gets intersectionality these days – we do all understand, perhaps using different language, the connections between different struggles and different oppressions – so let’s not allow those arguments to divide us, unless the differences are acute.

At the same time, false unity or seeking false unity – can be a really dangerous path down which to walk. I know damn well that there’s no point my working with people from Labour and the social democratic left to set up a pan left think tank because the fundamental kaupapa which divides us too deep.

The idea that there can be a short cut to building a strong left by pulling together disparate left forces ranging from social democrats to the far left is foolish.  Such coalitions end in tears, but more importantly than that, each time a mongrelised coalition emerges it raises then dashes the hopes of another generation of activists.  It’s much better to build more slowly and be inclusive of all who agree to a well thought through kaupapa than to develop something that might briefly flare up, then be unsustainable into the future.

The worst thing that the left can do right now is panic because we’ve had years of an awful National-led government, and put all our energies into replacing it with an only slightly less awful Labour-led government.  Instead we should put everything we have into developing our own autonomous organisations capable of harnessing our collective energy and resources into building for a future against and beyond capitalism.

Sexual Exploitation and Abuse by UN Peacekeepers

French soldiers recently patrol a street in the Central African Republic capital of Bangui (source: AFP/ Getty Images)

French soldiers recently patrol a street in the Central African Republic capital of Bangui (source: AFP/ Getty Images)

This article will be published in Fightback’s upcoming International-themed issue.

By Cassandra Mudgway, PhD Student at University of Canterbury (UC). Vice President of the UC’s Feminist Society (UC FEMSOC). Twitter: @legallyfeminist

Peacekeepers: Perpetrators

Casual observation of media news stories would suggest that United Nations Peacekeeping operations have been at the centre of so-called “sex scandals” off-and-on for the last 15 years. The truth is far more insidious. Many allegations of sexual exploitation and abuse committed by UN peacekeepers are reported each year. Incidences of sexual abuse (such as rape, sexual violence, exchange of sex for aid or food, and paedophilia) have been reported from every area in which the UN operates (for example, Cambodia, Cote d’Ivoire, Democratic Republic of Congo, Haiti, Liberia, Somalia, and South Sudan).1 The latest series of allegations that hit the news included a rape of a 12 year old girl in the Central African Republic by a member of a UN military contingent (August 2015).2

Victims of sexual exploitation and abuse are overwhelmingly women and children.

Accountability for sexual exploitation and abuse is woeful. Despite the UN’s “zero-tolerance” policy on sexual exploitation and abuse, the organisation does not have the capacity to initiate criminal investigations or enforce prosecution. In the case of substantiated reports, the most the UN can do is send the individual perpetrator back to their home country (repatriate). It is up to the troop-contributing country to investigate and prosecute their nationals. However, states are in some cases unwilling or unable to exercise jurisdiction leading to impunity.

A lack of accountability means a lack of justice for victims and their communities discredits the UN’s position as a human rights “promoter”.

As a response to the first wave of sexual abuse allegations in the early 2000s, a UN official report3 recommended various reforms to the structure of peacekeeping. Such reforms included putting in place curfews and “out of bounds” areas (to minimise unnecessary contact with local women and girls). In terms of accountability, UN agreements with troop-contributing states attempted to “clarify” obligations, including formal “assurances” that states will exercise their criminal jurisdiction when they receive reports of sexual exploitation involving their nationals.

Ten years post-reforms, the situation seemingly remains the same.

An expert report leaked by AIDS-Free World4 earlier this year revealed on-going impunity. Despite increased training and awareness-raising, UN personnel claim ambiguity about what conduct constitutes “sexual exploitation” (see more below). Additionally, local communities either do not know about the “zero-tolerance” policy or are unsure about how to report incidences of suspected abuse. This has resulted in mass underreporting of sexual exploitation and abuse.

More disturbing, the report indicated a continued culture of sexual exploitation within UN peacekeeping operations.

Sexual Exploitation

Under the UN’s “zero-tolerance” policy sexual exploitation includes the following conduct: survival-sex type relationships (where sex is exchanged for assistance which is already owed, sometimes this is as small as a $1 or a biscuit) and soliciting sex from adult prostitutes. “Sexual exploitation” is about the abuse of unequal power dynamics between peacekeepers (particularly military contingent members) and the local population, who are often dependent on aid/assistance.

However, the official definition used by the UN is broad enough to include consensual sexual relationships:5

actual or attempted abuse of a position of vulnerability, deferential power or trust for sexual purposes including, but not limited to, profiting from monetarily, socially, or politically from the sexual exploitation of another.”

This, and the inclusion of prostitution, arguably removes agency from women who engage in such relationships. Sex is labelled the problem rather than the context in which it occurs.

Context: poverty

UN peacekeepers are often deployed to areas which are experiencing circumstances of conflict, post-conflict or post-disaster. Women and children are disproportionally affected within these contexts and are often displaced (relocated to refugee camps, for example) and become extremely poor. Suddenly, the presence of peacekeepers and humanitarian aid workers offers hope for those who are suffering and the differential power in this relationship becomes obvious. Instead of tackling the issue of poverty as a driving force of sexual exploitation, the UN has opted for a prohibition of sex.

Context: harmful masculinities

The countries which contribute the most troops to peacekeeping come from social and cultural backgrounds which are similar to host countries in relation to discrimination against women. Moreover, sexual objectification of women and gendered violence are magnified within harmful masculinities associated with militaries. An attitude of “boys will be boys” compounds any pre-existing gender and racial hierarchy within the local community. The result is a culture of sexual exploitation and an unwillingness to enforce standards.

For the UN to move forward, arguably reforms of accountability mechanisms and victim assistance must also take into consideration the wider context of harmful masculinities and gendered violence.

Critical mass: movement for change?

After the damning reports6 released this year, the Secretary-General, Ban Ki-moon, announced an external independent review7 into the allegations of sexual abuse in the Central African Republic and the UN’s response mechanisms (again, of course a similar report was issued in 2005). Civil society and non-governmental organisations (such as AIDS-Free World) have rallied this year to push the UN to reconsider the exclusive authority of troop-contributing countries to prosecute.8

In August, Ban Ki-moon removed General Babacar Gaye as head of the UN peacekeeping mission in the Central African Republic as a demonstration of a robust response to these allegations, and one of the more surprising moves to come out of the Secretariat in recent years.9 However, the world has to wait and see whether individual perpetrators are also investigated and punished.

It remains to be seen whether this is the beginning of a serious challenge to the culture of sexual exploitation within the ranks of peacekeeping or whether the upcoming reports and reforms will once again fall to the lowest common denominator.

It will be up to the international community to continue to pressure the United Nations and troop-contributing countries for better accountability and demand an end to impunity.

NB: Cassandra will be speaking about her PhD research in this area at the UC FemSoc “Intersectional Feminist Day Conference” (Saturday September 12, Business and Law Building, University of Canterbury). Her PhD will be published in 2016.

1 See for example General Assembly, Investigation into sexual exploitation of refugees by aid workers in West Africa GA A/57/465 (2002); Human Rights Watch The Power These Men Have Over Us: Sexual Exploitation and Abuse by African Union Forces in Somalia (September 2014); M Pflanz “Six-year-olds Sexually Abused by UN Peacekeepers” The Daily Telegraph (26 May 2008) http://www.telegraph.co.uk/news; UNHCR and Save The Children-UK Sexual Violence and Exploitation: The Experience of Refugee Children in Guinea, Liberia and Sierra Leone (February 2002).

2 Amnesty International “CAR: UN Troops implicated in rape of girl and indiscriminate killings must be investigated” (news release, 11 August 2015).

3 Secretary-General A Comprehensive Strategy to Eliminate Future Sexual Exploitation and Abuse in United Nations Peacekeeping Operations GA A/59/710 (2005), prepared by Prince Zeid Ra’ad Zeid Al-Hussein.

4 Dr T Awori, Dr C Lutz and General P J Thapa Final Report: Expert Mission to Evaluate Risks to SEA Prevention Efforts in MINUSTAH, UNMIL, MONUSCO, and UNMISS (2013) leaked by AIDS-Free World March 2015 see AIDS-Free World Open Letter to Ambassadors of All United Nations Member States (16 March 2015) <www.aidsfreeworld.org>.

5 Definition from the United Nations Secretary-General’s Bulletin Special Measures for Protection from Sexual Exploitation and Sexual Abuse SG B ST/SGB/2003/13 (2003).

6 Above n 4; Office of Internal Oversight Services Evaluation Report: Evaluation of the Enforcement and Remedial Assistance Efforts for Sexual Exploitation and Abuse by the United Nations and Related Personnel in Peacekeeping Operations (May 2015).

7 G Russell “EXLCUSIVE: UN sex abuse scandal: Secretary General Ban Ki-Moon announces new inquiry” Fox News (4 June 2015) http://www.foxnews.com.

8 For more information about the campaign (#CodeBlue) check out AIDS-Free World’s website: http://www.codebluecampagin.com.

9 C Anna “Ban Fires UN Peacekeeping Chief in Central African Republic” abc News (August 2015) http://www.abcnews.go.com.

WGTN Event: Fightback Women & Gender Minorities Mag Issue Launch Party

fightback mag launch poster

Earlier this year, Fightback put out a call for women and gender minorities to submit art/poetry/articles around the themes of socialism, feminism, anti-capitalism and decolonisation, after we recognised a lack of writers in this area of the socialist press.

We had 89 awesome supporters pledge donations of a total of $2670 (!!!) that we split completely between all of our contributors – writers, artists, poets, designers, editor and sub-editors. We wanted to not only provide a platform for voices rarely published, but also give back in practical terms, so we have the fuel to keep writing, creating and organising against capitalism, colonisation, patriarchy and all intersecting oppressions.

We warmly invite you to join in celebrating the work of our contributions for the issue of Fightback: Voices of Women and Gender Minorities.

Hard copies will be available for sale at $5 each. There will be limited copies, so be in quick!

Free entry, koha welcome. Light kai and drinks provided.
Children welcome.

Accessibility: Street-level premises with a large step. The bathrooms are upstairs, but have elevator access.

7pm, Saturday 5th September
17 Tory St, Central Wellington
[Facebook event]

Audio: Where To For The Left (AKL event)

Panel discussion with Sue Bradford (Left Think Tank), Michael Treen (UNITE Union), Daphne Lawless (Fightback) and Jonathan King (Auckland Action Against Poverty)

Sue Bradford:

Mike Treen:

Daphne Lawless:

Discussion:

Greek crisis: SYRIZA’s dead-end

Art by Matt Kenyon

Art by Matt Kenyon

By Daphne Lawless (Fightback Aotearoa/ New Zealand), August 21 2015

Greece’s sovereign debt crisis – in effect, the country’s bankruptcy at the hands of the European Central Bank and the German-led power bloc in the European Union – turned that country’s politics upside down. The Coalition of the Radical Left (SYRIZA) rocketed from 5% of the vote in 2012 to forming a government in the elections of January this year. As recently as June, a whopping 61% of voters in a referendum rejected the demands of the “troika” (EU and International Monetary Fund lenders) for massive cuts in spending and tax rises to pay the Greek debt. Many foreign leftists saw this as reason for hope – that it was possible for an angry popular movement to take on the forces of neoliberalism, and win.

And yet, all that optimism seems to have evaporated. SYRIZA’s Prime Minister Alexis Tspiras resigned on August 20th and called for new elections, after signing an agreement for a bailot with the troika in some ways worse than what the referendum rejected. His popular former Finance Minister, Yannis Varoufakis, is one of many SYRIZA MPs who broke ranks with the Government in the Greek Parliament, depriving it of a majority.

The amazing thing is – as Dick Nichols reports in Green Left Weekly – that this barely put a dent in the SYRIZA-led government’s popularity, meaning it may be re-elected:

The July 24 Bridging Europe poll put support for SYRIZA at 41.2%, up from the 36.3% it won in January 25. The July 24 Metron Analysis poll reported the same result, while a July 18 Palmos poll put support for the radical coalition at 42.5%.

All three polls had support for the conservative opposition New Democracy (ND) falling by between 4.7% and 6.3% to the low 20s.i

How to explain this contradiction? It helps to look back at what kind of party SYRIZA actually is, and how and why it won the January election.

Eurocommunism

SYRIZA emerged from a split in the Communist Party of Greece (KKE) in the 1960s. The “KKE-Interior”, as its name suggests, was led by those Communist leaders who stayed in Greece during the fascist military regime of 1967-1974, rather than fleeing to exile. They saw themselves as part of what was known as the “Eurocommunist” movement. Led by the biggest Western communist parties in France, Spain and Italy, the Eurocommunists refused to pledge allegiance to the Soviet or Chinese power blocs, or to promote the idea of revolution or “dictatorship of the proletariat” (workers’ power). Instead, they promoted the idea of working within the structures of Western-style democracy to achieve communist goals of equality and justice. Crucially, the Eurocommunists were in favour of the idea of European unity, although critical of the structures which became the EU.

For decades, the KKE-Interior remained about the same size as the “traditionally” Communist KKE, on about 5% of the vote. This didn’t change after the KKE-Interior founded Synapsimos (the Coalition of the Left, Movements and Ecology) in 1993; or after Synapsimos became the largest part of a newer coalition, SYRIZA, in 2004. SYRIZA, as a broad formation of the left, was pulled in two directions; some sections favoured co-operating with PASOK, the traditional Greek “Labour Party”, while others were more interested in work with the Greek social movements which came out of anti-war, anti-spending cuts and anti-capitalist demonstrations. All the while, the KKE were bitterly hostile to the “splitters”.

While the traditional trade union and workers’ movement in Greece maintained its allegiance to the traditional Left parties – PASOK and KKE – SYRIZA grew by attracting newer layers. British journalist Paul Mason explains:

The party … captured the allegiance of many young people, whose lives revolve around precarious and low-skill work, and reaching the magical subsitence figure of €400 a month.

[Leader Alexis] Tsipras crafted Syriza from a loose alliance into a party that is the quintessential expression of the values of this broad-left section of the Greek electorate. All it took was for their natural party, Pasok, to destroy itself. ii

Crisis and cuts

And when the sovereign debt crisis hit in 2010, PASOK did indeed destroy itself. A PASOK-led government joined forces with the conservative New Democracy party in viciously cutting government spending and workers’ wages to pay for this crisis caused by government and banker greed.

Stuart Monckton in Green Left Weekly describes the process:

Greece’s national debt was largely run-up by corrupt, unrepresentative governments in a context where the rich pay little-to-no taxes. For instance, Greece’s shipping oligarchs, who control about 16% of the global shipping industry, infamously pay no tax at all.

Greece’s debt became an issue in 2009 in the context of the global financial crisis caused by the greed of large banks and financial institutions, leading to the collapse of major US banks and causing global panic.

To shore up Greece’s ability to pay its creditors, the Troika offered Greece’s government hundreds of billions in bail-out programs — but at the cost of extreme austerity measures to make Greece’s poor and working people bear the brunt of cost-saving measures.

Unsurprisingly, extreme spending cuts drove Greece’s economy further into recession, while creating mass suffering on a scale not seen in a First World nation since the Great Depression. The unemployment rate now exceeds 30% (50% for youth) and 20% of those with jobs live under the poverty line. … child malnutrition rates reached levels not seen since World War II. iii

It is worth emphasising, though, that this is not a question of Greece “going broke” and being foreclosed on by private lenders. Greece’s private creditors – the big international bankers – had most of their debt bought out by the EU and the International Monetary Fund. The only thing which stops the EU states writing those debts off, and saving Greece a lot of pain, is that it would set a bad example for the other heavily indebted periphery countries – particularly ones like Spain or Ireland, where radical left parties are threatening in upcoming elections. The defeat and humiliation of Greece is bad for Greece, and bad for economic stability in the Eurozone generally – but it is essential for the political stability of the neoliberal EU project.

PASOK was punished for its treachery by being reduced from one of the two major parties to a mere 6% of the vote. Meanwhile, the KKE – convinced that they and they alone could successfully lead the movement – offered no alternative to the new forces mobilised by the crisis. In contrast, SYRIZA’s appeal to new, unorganised layers had great appeal at a time when the Greek working-class was becoming increasingly disorganised itself. Bue Rübner Hansen in Jacobin explains:

Given the high rate of unemployment, the livelihood of many Greeks is extremely contingent and the population is one of the most “disorganized” in Europe. The daily order of wage labor and familiar habits have been destabilized by the crisis. This has both lead to a rise in illegal and irregular activities and economies, and to new forms of self-organization.… Well-known examples are the campaigns of auto-reduction, where people refused to pay the electricity bills through which the government levied a direct tax imposed by the troika; the occupation and workers’ self-management of the Vio.me factory; and the many solidarity health clinics. iv

Paul Mason describes SYRIZA activists organising food banks called “Solidarity Clubs” in villages hardest hit by the cuts. He quotes one SYRIZA member: “We go out and help people. When they tell us something, we listen. When they ask for help, we are here. You never see Pasok or New Democracy.”

SYRIZA’s programme

The programme adopted by SYRIZA in the Greek city of Thessaloniki in 2013 called for such modest reforms as increase the tax-free threshold to 12,000 euros, a large real estate property tax, reinstating the Christmas bonus for pensioners receiving less that 700 euros a month, raising the minimum wage and the unemployment benefit. Nathan Bolton commented on the British website rs21.org.uk:

Even before the election it was noted by some commentators that despite the epithet “far-left” so often attributed to Syriza, these policies were not radical, let alone revolutionary… However as has been widely reported, Syriza repeated its intention to remain in the monetary union and avoid political unilateral decisions. It saw its salvation occurring within the EU, so not only saving itself but the political ideal of European integration with it. v

This commitment to “Europeanism” should not have surprised anyone who understood the largest bloc in SYRIZA and its origins in the Eurocommunist movement, rather than a commitment to revolutionary rupture. However, a more radical programme was offered at the time from the Left Platform, which held 30% of the seats on SYRIZA’s central committee. Left Platform leader Antonis Davanellos argued:

First, the political project of SYRIZA must be supported with a grassroots mobilization of the working class and the popular masses. Second, the radical character of the SYRIZA program should be assured by emphasizing cancellation of most of the debt, nationalization of the banks and reversing the privatization of state enterprises. Finally, the only political alliances for SYRIZA must be found on the left. vi

This last point became important following the January 2015 election when, finding itself just short of an overall majority in Parliament, SYRIZA formed a coalition with the Independent Greeks, a right-wing but anti-austerity party. This coalition made it clear that Tspiras’ new government saw itself as governing on behalf of “the nation” as a whole, rather than for the working classes or from the Left. Again, this was foreshadowed by the practice of the Western Eurocommunist parties of the past, including the French Communists participating in a coalition government from 1981-4.

Six months in government

The outcome of six months of SYRIZA-led government, however, has been disappointing to say the least. The European Central Bank more or less held the Greek government hostage by refusing to provide “liquidity” – that is, cash for everyday spending purposes. This led to tight control on bank withdrawals, to the point where public transport in Athens became free because no-one had any small change. More seriously, vital supplies of medicines which could only be paid for in euros were running out.

As explained above, the deal struck between the Tspiras government and the Troika to accomplish this has been labelled a “capitulation” by most on the Left, including SYRIZA’s own Left Platform. Paul Mason mentioned in February that “many people who voted for SYRIZA are privately up in arms over the scale of the retreat”, but also argued that most of them “blame Germany first, Europe second and their own government a long, long third,” arguing that Tspiras and Varoufakis had done everything that they could. Hence SYRIZA’s continued good showing in opinion polls.

Did the Tspiras government do everything that it could? Yes – within the bounds of remaining within the Euro and remaining within the European Union, which is essential to the political project of the SYRIZA majority. While Varoufakis now claims to have had a “Plan B” up his sleeve to start printing Greece’s own money as a last resort vii, that was never something that Tspiras was going to allow – or that, according to repeated opinion polls, most Greeks wanted.

But Grexit from the Euro is a clear demand of SYRIZA’s Left Platform, which has begun the process of splitting from the government. Dick Nichols reports:

Left Platform leader Panagiotis Lafazanis publicly called on August 13 for the creation of a new movement to satisfy “the people’s desire for democracy and social justice”.

In a statement called “No to the new bailout — A call for struggle and popular mobilisation throughout the country”, Lafazanis and 13 other [SYRIZA MP] signatories called for the “political and social formation of a broad, Panhellenic movement” and “the creation of struggle committees against the new bail-out, austerity and the county’s tutelage.” viii

Left Platform leader Costas Lapavistas told Der Tagesspiegel in Germany that “the only real opposition in Greece against this ludicrous bail-out is coming from within Syriza” ix. However, according to another Left Platform member, Stathis Kouvelakis, several leaders of radical left groups who are not part of SYRIZA have also signed up to the appeal by Lafazanis and the Left Platform MPs. SYRIZA, he says, is “disintegrating with record speed” x.

Traditionally, a Greek government cannot survive if it gets less than 120 votes out of 300 on any bill, and only 118 SYRIZA MPs supported the most recent Parliamentary vote on the bailout xi. Thus, the Left Platform’s rebellion has forced Tspiras to call new elections – calling their bluff on whether they will actually stand against the SYRIZA majority. If Tspiras once again leads the largest party after the election, he may form a new government with centre-right parties to exclude the left-wing rebels.

Governments and movements

The dead-end faced by SYRIZA in government is something that all radical leftists have to understand. Governments are only powerful in that they can command the State machinery to do various jobs – but there are thousands of other forces in society, internal or external, who can put pressure on that machinery to do otherwise. SYRIZA negotiators seem to have believed that their strong democratic mandate would mean something compared to the determination of Germany, the EU institutions, the IMF and many of their allies among Greek capitalism that it would be Greek workers and beneficiaries who would pay for the crisis. They were wrong.

When it comes to this kind of “brute force” politics, direct action by social forces – whether mass demonstrations in the street, workers striking or seizing control of the workplaces, even mutinies in the armies and police – play a much more vital role than all the government policy statements and democratic rhetoric. However, the massive Greek upsurges of 2012 had died down by the time SYRIZA came to be elected. In fact, it could be argued that it was the very defeat of the mass movement which was channelled into the ballot box as the “next best thing”.

We might draw parallels with Venezuela, where a left-wing government has co-existed for 17 years with a deeply hostile capitalist classs. Although Hugo Chávez and his successor, Nicolás Maduro, kept winning election after election, a government elected through capitalist democracy and pledged to follow its “rules” cannot create a social revolution. At best, it can “make space” for worker activism and popular uprisings to create one. But in the final analysis, economic power or even brute force decides, not elections. This is why workers and the oppressed need to build their own institutions of counter-power, as well as challenging in the formal sphere of elections.

GERMANY: Movements in the heart of the beast

Oxi Nein: German solidarity with Greek 'Oxi' vote against austerity.

Oxi No Nein: German solidarity with Greek ‘Oxi’ vote against austerity.

Guest article by JoJo, a Fightback correspondent based in Germany.

In the last few months the development of the left in Greece has been watched with interest by leftists all over the world. The austerity policies against which the Syriza government and social movements tried to fight were imposed on Greece by the other countries of the Eurozone, led by Germany, the imperialist heart of Europe. The economy in Germany is relatively healthy; Germany has emerged as a winner of the crisis, while its government’s policies are worsening the crisis in southern Europe. The majority of the population follows a nationalist consensus and supports their government. In this article, I will take a look at the left movement in Germany fighting under these circumstances.

The new social movements that arose from the student rebellion of 1968 led to many new leftist organisations and activists. Some of them were the so-called “K-groups”, orthodox Communist groups who were often sectarian. In the 1980s activists who criticised these hierarchical structures formed the autonomous movement, which is made up of small local groups and projects such as squats and social centres, rather than big organisations. In the early 1990s the rise of nationalism and neo-nazism which accompanied the so-called ‘reunification’ of East Germany by the West made anti-fascism the main issue for the autonomous left.

Recently, formerly autonomous groups have begun to confederate into nationwide (or bigger, including groups from Austria) networks or organisations, which could be called post-autonomous. One problem with the autonomous groups was that their informal structures were often opaque, incapable of learning and inadequately organised, while informal hierarchies continued to exist. Meanwhile, the social question became more important with the neoliberal reforms of the welfare system carried out by the social-democratic/Green coalition government in the beginning of the 2000s, and now with the economic crisis and austerity. This showed to focus only on anti-fascism is not enough. Major antifascist groups broke up, with sections joining post-autonomous organisations like the Interventionist Left.

The Interventionist Left is probably the biggest of these post-autonomous organisations. It is very active in social movements and mainly focuses on mass mobilisations for actions of civil disobedience. For these mass actions, the IL tries to build broad movements that go beyond the radical left, including groups from civil society such as church groups. They see themselves as the organising and radicalising part of the left.

The IL was formed as a network in 2004, but last year it started a process to form an organisation. This step probably means they will no longer only work as a campaigning network, but also do more theoretical work and act more strategically. They have published a piece that describes the basis for their politics. Nevertheless, they do not dogmatically follow one theoretical school.

The IL describes itself as antagonist towards the state, however in comparison with other organisations of the radical left it has often been seen as the one that still works closest together with the party DIE LINKE, a left-wing reformist party with some anti-capitalist factions in it.

Another important network that could be described as post-autonomous is the anti-authoritarian communist alliance “…ums Ganze!” (UG – “Everything is at stake!”). It was founded 2006 to make a radical critique of capitalism and oppression visible on an supraregional level. In the beginning, they focused a lot on theory and on criticising mass mobilisations of the left that did not push forward a radical critique, such as the 2007 mobilisations against the G8. However, in recent years they have done more and more work within movements (such as Blockupy), trying to make their critique visible within those. UG has a strong focus on anti-nationalism and is more critical of political parties than the IL. On a European level, they are organised in the platform “Beyond Europe” together with anarchist and anti-authoritarian communist groups from other countries, such as Alpha Kappa (Anti-authoritarian Movement) from Greece.

The “New Anticapitalist Organisation” (NaO) is another organisation of the radical left that is currently being formed. Many groups that are confederating into the NaO do not come from autonomous traditions, but from Trotskyism. However, recently “Antifascist Revolutionary Action Berlin” (ARAB) joined the NaO, so that it is now a merger of post-Trotskyist and post-autonomous organisations. The ARAB played a big role in the left scene in Berlin, for example in organising the Mayday demonstrations. The NaO is still quite new and therefore not that visible and active yet, even though they had a successful campaign to raise funds for the YPG and YPJ, Kurdish self-defence forces fighting Da’esh aka ISIS in Rojava (Western Kurdistan/Northern Syria).

The IL and UG are both active in the Blockupy alliance that organises annual Days of Action in solidarity with the population of Greece and other countries that bear the brunt of austerity policies. So far the Days of Action have mainly taken place in Frankfurt, where the European Central Bank, a part of the Troika that imposes austerity, has its headquarters. Blockupy is a broad alliance with all parts of the left represented. It connects the struggle against austerity in tandem with other struggles, such as against gentrification or supporting feminist or refugee struggles. The Days of Action usually involve blockades of the ECB, decentralised blockade actions against other targets and demonstrations. A climax of the mobilisation was the Day of Action on March 18 this year against the opening of the ECB’s new building. The protests were accompanied by riots, triggering a debate about militancy as some spokespeople of the alliance criticised the militant actions.

It was feared that this debate might destroy the Blockupy alliance. This has been proven wrong, as shown by the many actions organised by Blockupy since March 18. They took part in the demonstration “Remake.Europe” on 20 June in Berlin, and organised demonstrations to show solidarity during the referendum in Greece. Delegates from Blockupy also travelled to Athens during the referendum and the events that followed, and wrote about their experiences and political thoughts on a blog. In October, Blockupy will join the protests against the EU summit in Brussels and for next spring they plan Days of Action in Berlin.

The state of the left in Greece and the role of Syriza, as well as the question of staying in the Eurozone or not, are also debated in the German left. However, these debates might not be that important in Germany, because we should focus on fighting our government. The capitulation of Syriza is also a failure of the left in Germany, which didn’t succeed in questioning the status quo enough and thus allowed the German government the confidence to force Syriza into capitulation. Someone who had asked activists in Greece how Germans could support them told me that they replied: “Do something against Merkel!”.

So this will be the challenge for the left in the next couple of years. For this, it is great that Blockupy keeps working and that they move the focus of their actions to Berlin. It is also useful that we have big radical leftist organisations and networks that can fight for an anti-capitalist perspective. These organisations do not replace all autonomous structures, in my opinion. It is still important to have local autonomous groups that can bring new dynamics into the left or that can focus on local struggles such as fighting neo-Nazis in their neighbourhood. We need a diverse movement in order to be strong. When autonomous and post-autonomous groups and other factions of the left join forces and unite different struggles from anti-gentrification to train driver’s strikes and from feminism to refugee’s protests, we might have a chance of changing the power structures of Europe one day. It is necessary.

Thousands rally against TPPA across Aotearoa

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Auckland

Wellington

Wellington

2015-08-15 13.48.57

Trans Pacific Workers Solidarity

Wellington

See also

Why the TPPA has stalled, and how it can be stopped

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Article by Ben Peterson, reprinted from his personal blog leftwin.

Last weekend, negotiations for the Trans-Pacific Partnership Agreement (TPPA) broke down. Representatives from 12 Pacific nations had met in Hawaii for negotiations that aimed to create the biggest trade agreement ever. For anti-TPPA activists, this delay is a welcome break. But the trade deal is far from finished. The delay is an important opportunity to up the ante in local resistance to the deal. Looking at how and why the talks have stalled can help to understand its political implications locally, and points towards the resistance that will be necessary to defeat it for good.

Why have the talks stalled
In Aotearoa/New Zealand, the grassroots opposition to the TPPA focuses on issues that will affect the majority of working people:

  1. The TPPA will lead to increased costs to important necessities such as medicines
  2. The TPPA strengthens the power of international corporations. Democratic processes to regulate against corporations via environmental, health or labour laws are undermined.

These factors will hurt working people in Aotearoa/NZ – but that is not why the NZ government has yet to sign off on the TPPA. For John Key’s government the problem is access to dairy markets. Major countries such as Canada and the US are so far seeking to keep protections for their dairy industries. In New Zealand, dairy is a major industry, and milk a major export. Access to valuable dairy markets in North America is the key gain that the NZ government wants out of the deal, and they are now bargaining hard to get it.

Why this matters
Understanding this helps activists in three ways.

Firstly, this shows who government is working for, and what it hopes to achieve. Some activists have struggled to understand why the NZ government would have anything to do with a deal that will leave the majority of Kiwis worse off. Some then resort to conspiracy theories. John Key is not the puppet of a shadowy new world order based in the US – he represents the very visible rich and powerful at home. This rich and powerful class is happy to sell out ordinary kiwis, if it means they can make more money overseas.

Secondly, this shows that those standing against the TPPA have friends and allies. For the wealthy farmers in NZ, the prize in the TPPA would be the ability to undercut the dairy industry in North America, which could destroy many farming communities there. The NZ dairy mafia in Fonterra have no right to get rich at the expense of farming communities abroad (in the same way they don’t have the right to do it at the expense of the environment at home). These farming communities across the waves in the Americas can be friends and allies in fighting this trade deal – but only if TPPA opponents are focused on the TPPA as a whole and not caught behind the ‘national interests’.

Opponents of the TPPA will only be able to work together with these allies if we keep our focus on the trade deals for the rich. In each of the 12 nations involved in the TPPA negotiations there will be winners. It might be mining magnates from Australia, or manufacturers in South Korea. But in each country, working people will lose.

Finally, it shows how the TPPA can be beaten. The problem is not that the powerful don’t understand. The TPPA will not be stopped by good arguments alone. Powerful people in New Zealand understand the TPPA, and they want it to happen because it can make them richer. The only thing that can stop this money power – is people power. The same ordinary working people who will lose out are the ones who keep the system running. Mobilising popular power can create a political and economic force that can overcome this trade deal, in the same way other treaties have been overcome in the past (for example ANZUS re nuclear ships). This won’t take just rally or petition, and cannot be just through the election of establishment parties, but has to be sustained, vocal and militant. Rather than negotiating a better deal for NZ capitalists, we must reject the TPPA wholesale.

The TPPA NZ Week of Action will be held from the 8th-15th of August. For information on local actions see itsourfuture.org.nz

AKL event: Where to for the Left?

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While there are exciting developments on the Left internationally, here in NZ left activists often feel isolated and the Left seems fragmented. Speakers from a range of Left organisations look at the state of the Left in Aotearoa/NZ, and examine issues such as the relationship between Pakeha leftists and tangata whenua, sexism in the Left and the possibilities for unity.

Speakers: Sue Bradford (Left Wing Think Tank Project) Daphne Lawless (Fightback); Jonathan King (Auckland Action Against Poverty). Entry free but koha appreciated.

7-9pm, Friday August 21st
Grey Lynn Community Centre, Auckland
[Facebook event]