Conspiracy theorists big losers in NZ election

Image via Lynn Grieveson at Newsroom.co.nz

By Byron Clark. Written for the Pandemic issue of Fightback magazine. Subscribe here.

One of New Zealand’s newest political parties has had a disappointing result in the election and its survival as an organisation is now looking uncertain. Blues musician Billy Te Kahika Junior founded the New Zealand Public Party after the viral success of his Facebook live videos, where he made claims about 5G mobile technology being a bio-engineered virus and that the United Nations being inspired by Satanic teachings.

Being too late to register with the electoral commission to be on the ballot this year, the party formed an alliance with Advance New Zealand, the political vehicle of disgraced former National Party MP Jami-Lee Ross. Ross withdrew from standing in his former electorate of Botany, hoping instead to enter parliament as a list candidate with co-leader Billy Te Kahika winning the Te Tai Tokerau seat, which Ross described him as “on track to win” in the lead up to the election.

On election night Te Kahika gained just one percent of the votes in the electorate, polling behind the candidate for the Aotearoa Legalise Cannabis Party and besting only the New Conservative candidate and two independents. Even if he had won the seat Ross would not have joined him in parliament, as the total party vote for Advance New Zealand was just 28,434 votes, around 1% of the total. 

Victoria University’s New Zealand Social Media Study, which tracked misinformation spread by political parties on social media, found 31 per cent of Advance New Zealand’s posts on Facebook were “half-truths” (content that’s not completely false but still contains information that’s not fully accurate) while a further six per cent of posts were falsehoods. The Advertising Standards Authority ordered them to pull advertising that falsely claimed the government had made vaccines mandatory and two days before the election Facebook removed their page- which had approximately 33,000 followers- for repeatedly posting misinformation about Covid-19.

Traditional media was divided on how to report on Billy Te Kahika and Advance New Zealand, or to report on them at all. “I felt there was a good chance Billy TK would manipulate any interview platform to further push misinformation.” wrote Jack Tame, host of TVNZ’s Q+A programme, which did not cover the group. “You give him a hard time, and he says the media’s conspiring against him. You let him share his ideas and you run a serious risk of legitimising them amongst his followers.”

Stuff took a different approach, producing a forty-five minute documentary ‘False Prophet’ about Te Kahika, which detailed his alleged bullying and underpayment of people he’d worked with in the music industry and as well as inappropriate conduct toward women, as well as exploring the anti-Semitism that underpinns many of the conspiracy theories he was propagating. 

Following the election it was reported that during the campaign, high-ranking members of the Public Party had raised concerns that money collected by Te Kahika was unaccounted for and that contractors had not been paid. There was a bid to remove Te Kahika as leader, but Jami-Lee Ross opposed this as he saw Te Kahika as his only path back to parliament.

“He’s deeply flawed as we all are,” Ross said in a text message seen by Stuff “But we are better to work around those flaws to do right by the people he has given voice to. Taking him down hurts every single candidate who has believed, every single candidate and both of us.”

On October 25 Te Kahika emailed candidates stating “I believe it is time that the New Zealand Public Party (NZPP) breaks away from the alliance with Advance NZ and, with Reset NZ, reform back to the party we are meant to be” (Reset NZ was a small, unregistered party that also joined with NZPP). In a statement provided to the media, NZPP director Michael Stace was quoted as saying “NZPP is clear that its leader is not stepping down, and it is not severing its relationship with Advance NZ” noting that the party was merely becoming autonomous again after failing to enter parliament. A few weeks later however the split between the two parties appeared more acrimonious, with a messy dispute over money playing out in public. 

Ross told The New Zealand Herald that Advance would hold a special general meeting held early in 2021 and a reconstituted party, with a new nationwide structure, would continue in preparation for the 2023 election. This appears overly optimistic on Ross’s part as it’s widely believed his political career is now over. In a now famous interview, Newshub’s Tova O’Brian told him they wouldn’t be inviting him on the programme again, after accusing him of “whipping up fear and hysteria among vulnerable communities” and cutting him off with “I don’t want to hear any of that rubbish” when he tried to claim COVID-19’s fatality rate is similar to that  seasonal flu (something experts have disproven).

Meanwhile Billy Te Kahika has suggested the election was rigged, claiming that hundreds of thousands of votes had either been disqualified or not counted. (The Electoral Commission has rejected this, saying the process was transparent and robust.) With the party banned from Facebook he has used his ‘Public Figure’ page to encourage supporters to follow him to the small social media site MeWe where he is unlikely to ever regain the same reach he had on Facebook. 

We may not have seen the last of the New Zealand Public Party however, while failing to achieve representation in parliament the hundreds (possibly thousands) of people who attended rallies and town-hall style meetings held by the group can’t be written off as insignificant. Speaking with Newsroom, The University of Kent’s Karen Douglas said the outcome of the 2020 election did not mean conspiracy theorists would not be successful in the future, or that they would die out.

“As societal situations fluctuate, conspiracy theories may become more appealing again.”

Capitalism is not a Jewish conspiracy

This article is part of Fightback’s “What is Capitalism” series, to be collected in an upcoming magazine issue. To support our work, consider subscribing to our e-publication ($20 annually) or magazine ($60 annually). You can subscribe with PayPal or credit card here.

Stop me if you think that you’ve heard this one before. In a 2012 Facebook post, Labour Party leader Jeremy Corbyn defended a mural by New York artist Mear One. The mural depicted a cabal of bankers ruling the world. More recently in 2018, the post was dredged up to prove Corbyn’s anti-Semitism. He quickly apologised, saying he had not paid the mural close enough attention.

What is notable here is not the original event itself, nor Corbyn’s personal views. The issue is the failure of many on the left to detect anti-Semitic tropes. During the controversy, Corbynistas took to Facebook in droves to argue the mural was in fact legitimate anti-capitalism.

Corbyn’s defenders argued that anti-Zionism is not anti-Semitism. However, the mural had no references to either Palestine or Israel – the only useful definition of modern political ‘Zionism’ refers to the state of Israel, not Jewish people in general. Equating Jewish people with Israel is the preferred method of two counterposed groups: Zionists and anti-Semites. Many Jewish people do not support the actions of the Israeli state. The Palestinian cause, like the socialist cause, is discredited by any association with anti-Semitism. There is no good reason to bring up Israel when discussing Mear One’s mural.

Moreover, the mural deployed uncomfortable anti-Semitic tropes. The artist presents a circle of large-nosed financiers, conspiring to rule the world, with an Illuminati symbol in the background. Before analysing this image, it’s worth noting some tropes of anti-Semitism: Jewish people are often depicted with big noses, and as a financial elite conspiring to rule the world.

The use of an Illuminati pyramid is the first obvious clue, reflecting a conspiracy theorist mindset. The noses of the conspirators are also larger than life. The six historical figures sitting around the table are an “elite banker cartel” in the artist’s words, but there are no capitalists from other industries – factory owners, or farmers, tend to get a free pass in the conspiracy theorist mindset – whereas finance capitalists are depicted as a separate race of leeches preying on the productive national economy. The artist includes Baron Rothschild, a significant dog-whistle, representing a Jewish family whose influence in the 21st century is wildly overstated by conspiracy theorists.1 To simplify, compare Mear One’s mural with the Polish Nazi poster below: six large-nosed figures framed by a Star of David, sitting around a table which crushes the global majority (Polish text translates to ‘Soviet Pyramid’). This is not, to put it lightly, an artistic legacy anyone should want to be associated with.

Mear One mural

anti semitic

Australasia’s political culture isn’t immune to these memes. New Zealand’s former Prime Minister John Key, who had a Jewish background, was repeatedly caricatured with a large nose in political cartoons. Dumping the subtlety, some charming individual decided to graffiti the word “Lying Jew Motherfucker” on a Key billboard. There are many good reasons to dislike John Key – his Jewish background is not one.

Although Aotearoa’s billboard defacement is a particularly overt example, subtler forms of anti-Semitism pervade conspiracy theorist accounts of capitalism. If you will forgive an extended quote, Matt Bolton and Frederick Harry Pitts explain the problem with conspiracy theorist anti-Semitism well:

[A] critique of capitalism which focuses only on the machinations of the “1 per cent” fails to understand how fundamentally capitalist social relations shape the way in which we live – capitalists and bankers included. It does not grasp the extent to which “real” industrious production and intangible “abstract” finance are inextricably entwined. The pursuit of profit is not a choice in capitalism, but a compulsion. Failing to do so leads to bankruptcy, starvation and death. Nor are banks and the international financial sector an unproductive parasitical outgrowth undermining the vitality of the “real” national economy. They are that economy’s precondition.

The results of this incessant pursuit of profit, facilitated by the global movement of money, are by no means equal, and to that extent Corbyn and his supporters are right to highlight the widespread economic disparities in society. Indeed, the danger of conspiratorial thinking on the left is that it does in some ways “reflect a critical impulse”, a suspicion about the world and its forms of power.

It is also why, as the sociologist David Hirsh has argued, anti-Semitism can present itself as a progressive and emancipatory force, a valiant attempt to rid the world of the evils dragging it down. It replicates the way that anti-migrant racism has become a sign of one’s commitment to a downtrodden “white working class” in the aftermath of Brexit.

Therefore to dismiss the existence of anti-Semitism on the left as a minor problem compared with that of the right is to fail to heed the risks that the two forms can, on occasion, complement each other. A critique of capitalism based on the need to eradicate “globalism” is politically ambiguous at best, able to be utilised by the far-right as easily as the left.

What this lapse from critical to conspiracy theory suggests is that the anti-Semitic tropes which pervade the Corbyn-supporting “alt-media” and activist base, as well as Corbyn’s own dubious brand of “anti-Zionism” and “anti-imperialism”, are not mere contingencies, but the logical outcome of the movement’s morally-charged, personalised critique of capitalism as conspiracy.

This has implications for how Labour addresses the current crisis. The specificity of left anti-Semitism arises partly from a foreshortened critical impulse imbued with a racism that punches upward, rather than down. Building an alternative therefore requires much more than expulsions of “pockets” within the Labour Party.

What is needed is a commitment to education and consciousness-raising capable of replacing bad critiques with good – and Corbyn showed yesterday that he might be prepared to lead from the front. The work of [Jewish Marxist theorist Moishe Postone] would be an excellent place to begin. What it shows is that, if Corbyn is as serious as he says he is about militant opposition to anti-Semitism, his worldview as it is may not survive intact. Rather, it must be radically revised and rethought.2

At a glance, Mear One’s mural could be mistaken for anti-capitalism, and that is precisely the problem. Most capitalists are not Jewish, and most Jewish people are not capitalists: fixation on a minority of Jewish bankers is a dangerous diversion. In a NZ context, locally owned ‘productive’ agricultural companies Talley’s and Fonterra are as craven as any finance company, so the focus on ‘international bankers’ would be a diversion even without the dog-whistle. As socialists, we need to be able to clearly identify and distance ourselves from anti-Semitic tropes, especially those in ‘left’ garb. Perhaps anti-Semites are just bad apples, but the origin of that metaphor goes: one bad apple spoils the bunch.

Those who followed the Corbyn anti-Semitism row are likely aware of the happy ending (well, it never ends). Corbyn attended a seder held by Jewdas, a Jewish radical group. As far-right rag the Daily Mail3 reported in shocked tones, those in attendance held beetroots in the air and cried:

FUCK CAPITALISM!”4

1Brian Dunning, Deconstructing the Rothschild Conspiracy, Skeptoid https://skeptoid.com/episodes/4311

2 Matt Bolton and Frederick Harry Pitts, To combat left anti-semitism Corbynism must change the way it sees the world, NewStatesman https://www.newstatesman.com/politics/uk/2018/03/combat-left-anti-semitism-corbynism-must-change-way-it-sees-world

3A publication which literally endorsed the Nazis in the 1930s.

4Andrew Pierce, They raised a beetroot in the year and shouted f*** capitalism…, Daily Mail https://donotlink.it/jl1N

George Soros, ‘Globalism,’ and Grassroots Revolt: How the Right Uses Conspiracy Theories to Appear Revolutionary

(reposted from It’s Going Down. This article is from an anarchist viewpoint and thus Fightback does not necessarily agree with all its conclusions. However, it effectively demolishes many of the most important conspiracy theories on which modern fascism and Right-wing populism depend, and show why the Left must fight such ideas even when they claim to be “anti-establishment” or “anti-corporate”.)

In the 1990s and into the early 2000s, a global movement against corporate globalization and neoliberal capitalism developed, with anti-authoritarian and anarchist politics at it’s head. In 1994, the Zapatista insurrection in Chiapas, Mexico against NAFTA made the world sit up, as indigenous people began self-organizing their communities after taking land back from the State in an armed uprising, blending indigenous Zapatismo with Mexican anarchism. Soon, a tidal wave of actions, indymedia projects, and grassroots groups began to be formed across the US, which fed into the growing anarchist movement. When the protests in Seattle of 1999 hit in November against the World Trade Organization, they famously popularized the black bloc tactic, however in truth the anarchist movement in North America had already been growing for years and exploded within the ascending anti-globalization movement, and was much bigger than simply one single tactic. Regardless, along with the anti-globalization movement, anarchism and its ideas grew.

Paid terrorists attack volunteer revolutionaries in the service of global capitalists.

The anti-globalization movement became in many regards, de-facto anarchist; from the ways that people made decisions to how people organized themselves to take action. Moreover, the mobilizations in Seattle were also important because it saw thousands of people join in confrontational demonstrations that disobeyed the leadership of union bureaucrats and NGOs, to say nothing of the Democrats in power or the police. As the government called for a curfew on demonstrations and even brought in massive amounts of body bags, and President Clinton demonized the black bloc as only wanting to attack “small businesses,” the riots grew into popular revolts as whole neighborhoods stood up against the police and began looting stores. Moreover, the combination of street clashes and blockades shut down the WTO meeting; the protesters won. Seattle set in motion a chain of events, as the anti-globalization upheavals continued, not only in size and scale, but also as popular confrontations between the State, it’s security forces, and the general population. While the events of September 11th in many ways sunk the movement, it remains a high point of anarchist organizing in recent memory.

Ironically, when large scale demonstrations like this break out across the social terrain in today’s world, as they often have in the last several years under another Democratic President, Obama, the far-Right simply writes them off. But how and why the write them off is very telling. Generally this first takes the path of conspiracy, as one section of the Right dismisses any kind of popular uprising or resistance as the work of “paid protesters,” almost always under the direction of billionaire George Soros. Another section of the Right will take this even further, and claim that those facing felonies and military grade police weapons are in fact soldiers of the “Zionists,” and are the foot soldiers of the “globalist” order.

But the far-Right did not always see things this way.

As the riots of 1999 in Seattle against the WTO played out, many on the far-Right actually saw what was happening in a favorable light. Beyond that, they even chastised their own movement for failing to live up to the same standard as the people that rioted and shut down the WTO meetings. Although the far-Right framed these actions in terms of conspiracies of the “Zionist Occupied Government, or “New World Order,” they still strangely enough, supported it. Matthew Hale, then the leader of the World Church of the Creator, stated in an essay after the riots:

What happened in Seattle is a precursor for the future—when White people in droves protest the actions of world Jewry not by ‘writing to congressmen’, ‘voting’, or other nonsense like that, but by taking to the streets and throwing a monkey wrench into the gears of the enemy’s machine.

Did the right wing hinder the WTO? No. They were too busy ‘writing their congressmen’—congressmen who were bought off a long time ago, or waiting for their ‘great white hope’ in shining armor who they can miraculously vote into office.No, it was the left wing, by and large, which stymied the WTO to the point where their meeting was practically worthless, and we should concentrate on these zealots, not the ‘ meet, eat, and retreat’ crowd of the right wing who are so worried about ‘offending’ the enemy that all too often, they are a nice Trojan Horse for the enemy’s designs.

Others agreed. Louis Beam, a former member of the Ku-Klux-Klan, and an almost a Subcomandante Marcos figure on the racist far-Right, as well as the person who popularized the concept of ‘leaderless resistance’ wrote:

…My heart goes out to those brave souls in Seattle who turned out in the thousands from both Canada and the U.S. to go up against the thugs of Clinton and those who put him in office. I appreciate their bravery. I admire their courage. And I thank them for fighting my battle…“Soon, however, there will be millions in this country of every political persuasion confronting the police state on streets throughout America. When you are being kicked, gassed, beaten and shot at by the police enforcers of the NWO you will not be asking, nor giving a rat’s tail, what the other freedom lovers’ politics ‘used to be’—for the new politics of America is liberty from the NWO Police State and nothing more.

We mention this history, just as Don Hammerquist did in Fascism and Anti-Fascism, not to imply that there can be some sort of ‘unity’ between white supremacists and anarchists, but simply to point out that the far-Right, at this time, recognized that one of their enemies – anarchists, were actually political agents in a battle against the State and the economic system it is designed to protect. They also understood that this struggle made their own movement appear weak due to inaction and reformism. Also, keep in mind that this was happening at a time of increased anti-fascist organizing, mostly under the banner of Anti-Racist Action (ARA), the very group that were breaking up meetings and beating the shit out of Matt Hale’s Nazi supporters, so these comments were not made without hesitation or reflection.

Things are much different now. For instance, when the African-American community of Ferguson rose in revolt against the police in the summer of 2014, the far-Right across the board condemned the uprising as the work of paid Soros protesters, or an example of the black threat to white civilization. One far-Right group actually even went to Ferguson to help put down the rebellion, the Oath Keepers, a Patriot/militia group, and attempted to act as an auxiliary force to the police. However, upon arrival, some in the group decided they instead wanted to march with guns with the protesters in order to show the police that the citizens were not afraid of them. This about face in position among some members, from wanting to support the State to wanting to support the black citizens of Ferguson, caused a split in the group. Needless to say, the march never happened, but the point remains clear: stand up to the State and its police, especially if you’re black, and the far-Right does not support you. In fact, it demonizes you as the enemy for doing so, or portrays you as a stooge to powers far beyond your control.

The current myths around Soros as the “Puppet Master” mirror the previous views of groups such as the John Birch Society and the American Nazi Party.

These extreme simplifications go back to the 1950s on the far-Right, where anti-communist groups like the John Birch Society painted a world where communists in the service of the USSR infiltrated every group with sizeable influence that was trying to change conditions for poor, working-class, and oppressed people. Moreover, they strongly opposed the civil-rights movement because they saw it as a stepping stone to socialism. Neo-Nazis like George Lincoln Rockwell took these ideas a step further, and proclaimed that civil-rights groups such as the NAACP were actually run by the Jews. African-Americans, Rockwell argued, were not smart enough to organize their own organizations, and thus had to have Jewish leadership. Such leadership, he went on, was proof of Jewish communist plans to ‘race-mix’ white people out of existence. Such ideas continue today on the far-Right, as Neo-Nazis like Matthew Heimbach repeat the same tired lines, while also heralding black nationalist groups such as the Nation of Islam. For the Right it seems, black struggle and organization is always dismissed, unless those involved have anti-Semitic and nationalist politics which mirror their own.

Despite downplaying grassroots resistance, community organizing, and revolt of any kind, the far-Right in the past 8 years has growly increasingly militant and at times, even insurrectionary. It called for Obama to be tried as a traitor. It called for Hillary to be fired and jailed as well. In an armed occupation of a federal wildlife refuge, a far-Right militia occupation in Oregon called for the end of the federal government and the replacing of the State with the power of the Sheriff and the opening up of all federal lands to mining, ranching, and resource extraction. At the same time, the racist far-Right grew in street militancy, clashing with anarchist and left-wing demonstrators, leaving several people injured, and in some cases, even attempting to kill them.

Throughout it all, if the far-Right was sure of one thing, it was the illegitimacy of any resistance that did not come from the Right itself. Any grassroots mobilization, any strike action, occupation of land, or insurrection against State authority was seen as suspect; written off as the act of provocateurs in the service of globalist elites. While it is easy to laugh off these ideas as the fantasy of twitter warriors, or tin-foil hat Alex Jones fans ranting about “the Lizards,” with Trump now echoing many of these positions, they become less easy to dismiss with a slight of hand.

From Globalization to “Globalism”

“Globalism” has now replaced “communism” and even Islam, as the boogeyman of the Right, while at the same time, still encapsulating both of them as threats within its worldview. The far-Right, and the Right in general is very good at taking very complex systems and reducing them down to simple problems caused by a select group of people. As we will show, the idea of globalism both seeks to attempt to appear populist or even revolutionary, while at the same time, singling out select groups of people who the Right claims further the ‘globalist agenda.’

But where did the idea of globalism come from and what the hell does it mean? After NAFTA was passed, and globalization allowed capital to move freely across national borders while locking workers behind them, as structural adjustment programs slashed social services, took away land, and restructured economies in the service of international capital, the mood began to change in the US among everyday workers against globalization. This anger helped feed into the anti-globalization movement, as large segments of labor joined the fight against free-trade deals. But it wasn’t long until sections of the right began to bring critiques of globalization into their talking points as well, Pat Buchanan being a key example.

On the Right, discussion of global capitalism was turned on its head; into a conversation on the problem of “the globalists.” In short, the problem wasn’t a system, but a set of people, and this problem is almost always described along the lines of a conspiracy. In short, those on the far-Right framed the problem in terms of American nationalism, sovereignty, and power, pitted against the “globalist agenda.” Furthermore, the far-Right, of whatever stripe, always described the elite globalist system as being supported and maintained by a set of non-State actors, which work in it’s service to destabilize sovereignty and attack the ‘Native’ population. For some this is immigrants, for others Muslims, for the racist far-Right, it means black people being controlled by Jews, among others. But for all, it means anti-capitalists and grassroots communities in struggle which fight against the dominant social order and power structure. As Liam Stack wrote:

Globalism is often used as a synonym for globalization, the system of global economic interconnection that has been critiqued for decades by liberal groups like labor unions, environmental organizations and opponents of the International Monetary Fund and the World Bank. But for the far right, the term encapsulates a conspiratorial worldview based on racism, xenophobia and anti-Semitism…

The term also often explicitly rejects any sort of anti-capitalist analysis of the systems of power and moreover, and instead replaces a class analysis with racial and national overtones:

Lauren Southern, a host on the right-wing Canadian media site Rebel Media, explicitly rejected its use as a synonym for globalization in a video she posted online in September. She said the word meant rule by autocrats — such as President Obama, former President George W. Bush and the United Nations — who value “the false flag of diversity” and “unchecked immigration from the third world.”

Hope Hicks, Trump’s spokesperson defined globalism as such:

An economic and political ideology which puts allegiance to international institutions ahead of the nation-state; seeks the unrestricted movement of goods, labor and people across borders; and rejects the principle that the citizens of a country are entitled to preference for jobs and other economic considerations as a virtue of their citizenship.

For the ‘anti-globalists’ then, the major problems facing everyday people are not pollution, repression, or poverty, but the pooling of State power into umbrella organizations, such as the United Nations, and “the flooding” of countries by immigration. For the Right, this results in a perceived attack on Western Civilization.

And for some on the far-Right, these ideas take extreme forms. For example, Alex Jones (who called globalism “the ultimate form of slavery”) contends that the globalists ultimate plan is a one world government and that they use immigration to flood sovereign States in order to destroy them and rig elections. Jones then goes on to contend that globalist elites also have plans to kill off a massive amount of the population through genocide and extermination for the sake of consolidating their power. Jones also preaches a set of even more hardcore conspiracy theories, some of which are paranormal in character and outright fucking crazy. But in the last year, Jones has crossed over as a Trump supporter, having Trump on his show, and we’ve even watched as Trump has parroted much of what Jones says in his radio broadcasts. It’s easy to laugh Jones off, but clearly his myth of ‘globalism’ is selling.

An image of George Soros from InfoWars’ article on globalism.

The Oath Keepers, one of the biggest Patriot groups also label globalism and globalists as their chief enemy. From the Oath Keeper page:

Arising out of the writings of Immanuel Kant and Georg Wilhelm Friedrich Hegel (the Hegelian dialectic), and even further back to Plato, Globalism is a belief in a Utopian world run by wise men who care for the masses with a kind, benevolent hand. This we know is a bunch of crap, because those who are leading, (and have led), the world into this collective dystopia have murdered, “collectively”, hundreds of millions of people, through wars, genocide, ethnic cleansing and eugenics.

Fascism, socialism, communism and crony capitalism are all globalist at their core. meaning the collective is supreme over the individual. It is the battle between collectivism and individualism that we should be focused on, not left versus right,republican versus democrat, or fascist versus communist, but, rather, the collectivists vs. the individual, for collectivists hide in all the political persuasions. If someone wants to take your Creator-given, natural rights from you “for the greater good”, you can be assured they are collectivists. Those who would create the New World Order, are collectivists.

In many ways this critique of globalism simply continues cold-war opposition to communism, or inserts new enemies, such as immigrants or Islam, to make it fit into this idea of globalism as anything that threatens American nationalism and ‘sovereignty.’ The Conservativpedia post on globalism again makes this point:

Globalism is the failed liberalauthoritarian desire for a “one world” view that rejects the important role of nations in protecting values and encouraging productivity. Globalism is anti-American in encouraging Americans to adopt a “world view” rather than an “American view.”

Globalists oppose nationalism and national sovereignty, and instead tend to favor on open borders, free trade, interventionalism, and foreign aid. Globalists virulently opposed Donald Trump in 2016. Instead, globalists preferred Marco Rubio and Ted Cruz for the nomination, both of whom have voted in favor of the globalist agenda as senators.

Liberals support globalism because it leads to centralized power, thereby providing liberals with an easier way to gain control. It is far easier for liberals to persuade a handful of people in centralized government to rule in their favor than it is for liberals to push their agenda on a decentralized form of government.

The conspiracy theories of Alex Jones and his critique of “globalism” has been mainstreamed by Trump, who not only came on Jones’ show, but parrots much of his talking points.

This is why immigration is such a huge point on the far-Right, because they see it as “a tool of the globalists” to destroy State sovereignty. Of course, this myth hides the fact that mass migration of people is caused largely by the globalization of the capitalist economy, US involvement in the drug war and foreign policy, and now, climate change and lack of access to water. As The National Interest expands the far-Right position clearly:

Nationalists believe that any true nation must have clearly delineated and protected borders, otherwise it isn’t really a nation. They also believe that their nation’s cultural heritage is sacred and needs to be protected, whereas mass immigration from far-flung lands could undermine the national commitment to that heritage. Globalists don’t care about borders. They believe the nation-state is obsolete, a relic of the 1648 Peace of Westphalia, which codified the recognition of co-existing nation states. Globalists reject Westphalia in favor of an integrated world with information, money, goods and people traversing the globe at accelerating speeds without much regard to traditional concepts of nationhood or borders.

The overall logic of those opposed to globalism can best be reiterated and understood in simplicity by the Neo-Nazi Matthew Heimbach, who stated that the coming period will be defined by a war between globalism and nationalism, where nationalists of all stripes will fight against the globalist elites, which in Heimbach view, are manifested as a racialized Jewish global ruling class. If the nationalists are successful Heimbach contends, they will then create fascist States for each of their own races. While Heimbach’s position would be seen as extreme even on the Right, in many ways, this is just the logical conclusion on an idea founded on anti-Semitism. As Stack wrote:

Far-right groups in the United States began to refer to globalism at the end of the Cold War, when it replaced communism as an idea that was an ever-present danger to the nation, Mr. Pitcavage said. They have also referred to it as the New World Order, and soon they saw its tentacles everywhere.

The shape of that conspiracy had distinctly anti-Semitic overtones, in part because many of communism’s foes had historically seen communism as inextricably linked to Judaism, Mr. Pitcavage said. Members of the far right became fixated on prominent Jews like the businessman and philanthropist George Soros.

Those conspiratorial beliefs were bolstered when former President George Bush celebrated the end of the Cold War in a 1991 speech by saying it was the dawn of a “new world order.” His use of the phrase was taken as proof by many that a globalist conspiracy really was afoot.

The problem with all of this talk of ‘globalism’ vs nationalism is that it holds half-truths and full lies. Neoliberal finance capitalism is a global system. Neoliberalism and globalization have left behind billions of people, destroyed the environment, and attacked the living standards of the majority of people at the benefit of a small set of elites. However this is not conspiracy, it is not the creation of a cabal of Jews, and moreover, globalization is not designed to destroy the power of national States in order to create a one world government, nor is it the project of ideological liberal/Jewish/Islamics/Communists, or ‘globalists.’ Globalization and capitalism in general needs States. It needs them to manage and control their populations and lock them in place, even as capital and goods move freely. Finally, States are needed by elites on a variety of levels in order to bring about stability and prevent revolution when revolt and crisis break out. Moreover, just because capital is more globalized, does not mean that there are not competing visions among elites themselves.

But while the myth of globalism exists to explain the world in a way that allows the Right to actually make sense to people, and moreover, to make themselves appear to actually have political agency, it has other myths to describe everyone who resists in the here and now.

The Myth and Reality of George Soros

If there’s one thing Right loves to throw around, it’s the idea that George Soros is behind any sort of social movement, organized protest, or dissent in general against the status-quo. This is something that is held dear by all parts of the far-Right and even the center right-wing. It seeks to make sense of popular struggles and dismiss them as simply the work of people who are paid off by an evil financial capitalist. The myth has links back to anti-Semitic works such as the original fake news piece, The Protocols of Zion, and Soros being Jewish only adds icing to the far-Right’s cake. Moreover, it also side steps the issue of the very real stranglehold that non-profits and foundation money does play in resistance movements, which is negative, that seeks to channel social movements back into politics and the State, as opposed to building autonomous power on a community level.

But who is Soros? George Soros is the chairman of Soros Fund Management and is one of the 30 richest people in the world, making billions on hedge funds and currency speculation. Far from being an anti-capitalist or revolutionary, he’s most known for as “the man that broke the bank of England,” after he neted over $1 billion in currency speculation. Along with being one of the richest capitalists alive, Soros also donates to and funds many liberal non-profits that promote the Democratic Party and it’s bureaucrats. Soros has also backed many Democratic candidates, such as Hillary Clinton and Barack Obama. In 1984, Soros set up the Open Society Foundation that acts as a grantmaking network, further expanding the amount of non-profits who took on the role of providing social services; filling gaps that were created after Reagan began slashing various programs.

Because Soros does have expansive wealth, donates to what the far-Right describes as “left-wing” groups such as MoveOn.org (a front for the Democratic Party), the ACLU, Human Rights Watch, and MediaMatters.org (a large liberal non-profit), along with Democratic career politicians, on top of coming from a Jewish background, those on the Right love to use the image of Soros as a wealthy Jewish elitist to further a wide range of anti-Semitic conspiracy theories and in the eyes of the far-Right, every riot, strike, occupation, and disruption ultimately has one man behind it: Soros.

This is also a myth that like The Protocols of the Elders of Zion or shows like Ancient Aliens, gets ratings, clicks, and votes. One of Donald Trump’s last campaign adds attacked Soros, along with the head of Goldman Sachs (where ironically Trump’s top advisor Steve Bannon formerly of Brietbart used to work), and the Federal Reserve, along with Clinton, in what many described as having anti-Semitic undertones. In 2010, Glenn Beck released a two part series on Soros, calling him “The Puppet Master,” claiming that he wanted a one world government and for himself to rule it. Again, this reduction of struggle, dissent, and unrest boils down complex situations into easy solutions; and Soros as a wealthy Jew makes an easy devil for the far-Right.

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The far-Right portrays Soros as behind the organic struggles of poor, especially black people, as a way to demonize and downplay them. This plays into the myth that a Jewish cabal controls the world and moreover, that black people are unable to organize themselves without “puppet masters.”

For instance, during the fall of 2014, the far-Right again used the myth of Soros to claim that he was behind the Ferguson riots, and paid people tens of millions of protesters to “riot” in the wake of police murder of Mike Brown, Jr. Later, as black insurgency spread to Baltimore, the far-Right again pushed the line that Soros was bank-rolling the Black Lives Matter movement, which many on the Right simply equated part and parcel with the self-organized uprisings that were organically coming from the black community itselves. As the Movement for Black Lives (in many ways the “official” Black Lives Matter organization) tried to reign in the expanding movement that was becoming more and more militant, it also became awash in grants from the Ford Foundation as Soros’ Open Society Foundation. Not surprisingly, some of the leaders of the official organizations of Black Lives Matter, and its push for policy reforms, Campaign Zero, and ended up endorsing Clinton.

For those on the far-Right, this is evidence that the entire movement was itself funded by Soros, and that the rebellions, protests, mass organizing, and uprisings were all his doing. But what this really shows is that wealthy liberals and powerful non-profits were trying to bring popular and self-organized movements back into politics; to smother them of any revolutionary potential. For instance, in a recent article on Left Voice by Julia Wallace and Juan Ferre argues that this relationship between wealthy donors (like Soros) and non-profits actually moved revolt out of the streets and back into more ‘acceptable forms’:

We may ask ourselves, how did a platform of a movement that swept the streets throughout the US become a set of policy briefs meant to lobby Congress? The undersigned names and organizational affiliations give us a hint: most belong to the world of nonprofits, many are sponsored by the Ford Foundation, George Soros, the Black-Led Movement Fund, and other capitalist funders.

Wealthy philanthropists like George Soros are not friends of popular struggles, foolishly bankrolling their own demise. Organizations like the Ford Foundation are not interested in “liberation,” but rather, appeasement and co-optation. There is a long history of US capitalists intervening in social movements (ie., the Civil Rights movement) with the effect of steering them away from militancy and towards compromise. Philanthropy is a strategy of the rich, who may give up some wealth to fund progressive projects in order to quell social unrest, maintain their position of power, and maintain the capitalist order.

Many organizations that form part of the M4BL have taken donations from corporations, including a $500,000 grant from Google (Ella Baker Foundation). There is plenty of lip service to opposing capitalism, but how much challenge is really being made when the same organizations are accepting money from millionaire capitalists and billion-dollar corporations?

The ever-burgeoning nonprofit industry has a key role to play in contemporary US society. It contains the outrage of the disenfranchised, the most exploited and oppressed. It diverts the thrust of militant activism from disruption to civic procedures. The money and logistics funneled into these movements have a determining influence. In exchange for precious resources, they shape the demands and methods of the organizations they fund to fit the likes of the funders. As progressive as it may seem, the generous influx of money into these movements causes terrible harm. A significant layer of activists becomes “professionalized,” embraces the modus operandi in these settings and reproduces a strategic framework and discourse that leads nowhere.

The far-Right portrays Soros as behind popular revolt because it wants to paint grassroots organizing and resistance as illegitimate.

In short, Soros along with a host of other wealthy and powerful liberals were part of a push to pacify and contain Black Lives Matter and bring it back into the Democratic Party, but had nothing to do with “funding riots,” as the far-Right likes to imagine. The elites that attempt to control social movements with money want them to be political not disruptive.

But these are also myths that aren’t going away anytime soon. Recently, far-Right social media accounts proclaimed that Soros would “use black hate groups to bring down America.” Not surprisingly, these quotes were quickly shown to be completely made up and false. Most recently, the far-Right claimed that Soros owned various electronic voting machines in a variety of states, and thus was possibly rigging the election, while these myths were quickly exposed as simply “fake news.”

Why the Right Needs These Myths

At the end of the day, the myth of Soros and the globalists is helpful to the far-Right because quite simply it explains why people revolt; for the Right, it’s simple: they are paid to and on their own, are too dumb or incapable of organizing anything. This myth goes back to the anti-Semitic and racist views of old, and the anti-communist lines held by the John Birch Society that a select group of puppet masters are playing the good workers and poor in an elaborate scheme for world domination.

But most importantly, the Right has a direct and real need to explain why revolt comes out of human communities because by attacking and discrediting it, it makes itself appear to be revolutionary and at the forefront of a worldwide struggle against “globalism” and overall, justifies themselves taking State power (or supporting it). This combination of dismissal of the capacity of human beings to run their own affairs and struggles, especially the poor and the colonized, while at the same time valorizing one’s own need to rule over those people, runs throughout both the authoritarian Left and the Right, and should recognized as the filth that it is and attacked.

In fighting the far-Right we can’t simply dismiss these ideas, we need to confront them head on.

Mega Conspiracy: Kim Dotcom, SOPA and capitalism


Byron Clark

A large section of the world wide web went dark earlier this year. Websites including Wikipedia (4th most visted site in the world) removed access to content for 24 hours in protest of two bills on their way though the US congress- the Stop Online Piracy Act (SOPA) and the Protect Intellectual Property Act (PIPA). The laws would have given the old entertainment industries, represented by organisations like the Motion Picture Association of America (MPAA) greater control over the internet. Foreign websites accused of copyright infringement could be made inaccessible to American internet users.

The online protest, which prompted a massive amount of lobbying from American citizens (and overseas), was a success, SOPA and PIPA are dead in the water- at least for the time being. Within 24 hours however it seemed as if those two laws had passed and were being enforced- New Zealand Police, colaborating with the American FBI arrested Kim Dotcom, the founder of the website MegaUpload in his mansion north of Auckland. Several other men involved with the site were also arrested. [Read more…]

Against conspiracy theories: Why our activism must be based in reality

The text of a talk given at Occupy Wellington, New Zealand, on October 27 2011. Around 55 people attended the talk, organised to try to counter the prevalence of conspiracy theories amongst the local wing of the Occupy movement.

"Some conspiracy theories, such as many of the shadowy financial cabal conspiracies, only serve to mystify capitalism and falsely suggest a level of control that doesn’t actually exist."

Kia ora kotou, thanks everyone for coming. Firstly, a brief run-down of how this workshop will work: first, I’m going to give a brief talk, followed by an open discussion which anyone can contribute to. I also want to make it clear that I’m not here today to debunk or debate any specific conspiracy theory. I’ve got no interest in doing that, I don’t think its particularly productive. What I want to be doing is talking about the title of the workshop is – why our activism must be based in reality. So we’ll be talking about the whole conspiracy world-view, we’ll be talking about what I think is a much better alternative to that, but I’m not going to sit here and argue with you over whether the Government is secretly poisoning us from the skies, or whether shape-shifting reptilian lizards are controlling our lives, or whether or not you can cure cancer with baking soda.

First up, who am I? For those of you who don’t know me my name is Asher, I’m born and bred in Wellington, though I have also spent a few years recently living in Christchurch. I’ve been involved in activism and radical politics for around about 7 years, in a variety of different campaigns and struggles.

If we’re going to talk about conspiracy theories, the first important question is obvious: what is a conspiracy theory?

Now, if you go by a dictionary definition, a conspiracy is just a group of people who get together to plan something, and don’t tell others about it. If I’m organising a surprise birthday party for my friend, then I am conspiring with others. But that’s not a particularly useful definition for the purposes of a discussion like this.

So, for this discussion, the way I’m defining a conspiracy theory is thus: a conspiracy theory is a theory based in supposition, one that flies in the face of evidence or science, often one that claims its correctness can be shown by the paucity of evidence in favour of it, in the sense that ‘this conspiracy goes so far that they’ve even buried all the evidence that proves it!’ Conspiracy theories often encourages an ‘us few enlightened folk versus everyone else’ world view. This creates an atmosphere where conspiracy theorists look down on people, or sheeple as they are often called, and ignores the fact that people, by and large, are actually pretty intelligent. In and of itself this world-view is hugely problematic for as I will discuss later, mass social change requires the participation of the masses and therefore, we have to have faith in the ability of people to decide things for themselves, to come to correct conclusions and ultimately to change the world. [Read more…]